Marriage Ceremony
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Edge Ministries][Home Page]
[The
(Mysterious) Marriage Covenant][The
Walkway of Blood]
[The
Exchange of Coats][The
Exchange of Weapons][Vows,
Promises, and Blessings]
[Breaking
of Bread][Oath
and Seal of the Covenant][Drinking
the Covenant Cup]
[The
Changing of Names][The
Covenant Meal]
(Delivered by Pastor)
The
(Mysterious) Marriage Covenant
Each person is endowed by God with
certain gifts, talents, and strengths. As one strength is not greater or
better than another, so one person is not a greater or lesser person.
Each is created by God, being endowed with their unique gift. It is
always important to remember that the greatest gift of all is the one that you
need at the time. For example, if one person is an excellent mechanic but
knows very little about finances while another is a financial wizard while
knowing very little about mechanics, who would we say is the greater
person. It all depends upon the current need. There is no greater
or lesser, we are all simply unique and different. We are all made the
way we are, fashioned by the hand of God, to accomplish that purpose for which
we have been sent forth into the earth.
To accomplish his own
purpose in the earth, God often joins together two completely opposite persons
together. If two people, having different strengths and weaknesses are
joined together through the marriage covenant, each becomes greater than the
two had been individually. Truly it could be said that the two have now
become one flesh. This is perhaps one of the greatest mysteries of God's
creation. Failure to understand God's purpose in the marriage covenant
often leads to the two individuals thinking that they are better off
alone.
Very often the strengths of the
one partner is not truly understood and recognized by the other. These
might often seem to be folly for him or her. They naturally do not have
any interest nor appreciation in such things. They begin to think that
they simply do not have anything in common any more. They may begin to
think that their spouse has become more of a hindrance then a help. The
two can often be blind to the strengths which they have as being united
together. Often the two may fail to realize God's purpose in
bringing them together through the covenant of marriage. When the two are
brought together and bound together in a marriage covenant by God, they are
bound together to fulfill God's purpose upon this earth. Their own
goals and ambitions are now to become secondary. God's promise to the two
of them is, that if they are faithful to him and to each other, he himself
shall give them the desires of their heart. It is only God who really
knows the purpose for which he has brought them together. For this reason
Jesus declares,
(Mat 19:6 KJV)
Wherefore they are no more twain, but
one flesh.
What therefore God hath joined
together,
let not man put asunder.
(Gen 2:18 KJV)
And the LORD God
said,
It is not good that the man should be
alone;
I will make him an help meet for
him.
The need for the marriage
covenant is not always known or clearly understood by the two parties.
The covenant is based upon the strengths and weaknesses of the two
parties. Apart from each other, they can never fulfill the plan of God
for their lives, for each is interdependent upon the other to accomplish the
marvelous plan that God might have for their lives. Apart from each
other, they will set themselves to accomplish their own goals or to satisfy
their own desires. But together, they somehow become a marvelous new
creature. The two now mysteriously become one flesh and one new
person. Apart from each other they are allowed to see only half of the
plan of God for their lives. Together, as they continue to draw closer in
intimate relationship, they begin to see both halves of God's plan for their
lives. It is as if one person has eyes without hearing, while the other
has ears with no seeing. Together they can both see God and hear
him. Apart from each other, even though God might reveal the entire plan
for their life, they can never truly succeed in accomplishing that plan.
This is because both of them are missing certain gifts and talents which they
need to complete the whole plan of God to succeed. On the other hand,
together they can rely upon the strengths, talents, and gifts of their
partner. Together they can succeed and achieve the great plan of which
God himself has ordained and has preordained for their lives. This is the
true purpose and intent of the marriage covenant.
Because the husband and
wife are both strong and weak in different areas, the strengths of the one
might often be perceived as threatening to the weaknesses of the other.
This fear often begins to manifest itself by the two competing against each
other for leadership in the home. Each party, beginning to feel that
their individuality is becoming threatened, now strives to lift himself
(herself) just a little above the other. It is not right that the husband
exalts himself over his wife, neither is it proper for the wife to lift herself
above her husband. What is proper and ordained of God however, is for
each party to recognize that they two are no longer two separate individuals,
but have become one new living creature. Their two voices are to be
united as one. There two minds are now to merge themselves into
one. Their cannot be two minds combating against each other and
striving, the one against the other, for God has declared:
(Luke 11:17 KJV)
Every kingdom divided against itself
is brought to desolation;
and a house divided against a house
falleth.
For this reason, each must
recognize that when such a situation occurs, it is in their unity, the one
being forever bound to the other, that they are strong. It is in their
agreement that they are able to stand upon solid ground.
What does it mean to be husband
and wife? It seems that God has given and joined the two different minds,
so that they might bounce their thoughts off of one another until they arrive
at the best decision. Should an instance occur when these two minds can
not come to an agreement, ultimately the one must have the final
authority. That one as ordained of God is the husband. This does
not mean that the husband is always right. Often, when the two minds
cannot agree, the husband's final decision might be the wrong decision to
make. When the husband is confronted with two choices, he might not
always make the best choice, but this does not alter the fact that it is
ultimately his choice to make, with him alone rests the final decision.
This being said, it is also declared unequivocally and indisputably, that a
husband who gives no ear to the thoughts of his wife is as a king who refuses
to ask council of his advisors, both of these men might be rightfully labeled a
fool.
(Prov 12:15 KJV)
The way of a fool is right in his own
eyes:
but he that hearkeneth unto counsel
is wise.
(Prov 15:22 KJV)
Without counsel purposes are
disappointed:
but in the multitude of counselors
they are established.
(Prov 19:20 KJV)
Hear counsel, and receive
instruction,
that thou mayest be wise in thy
latter end.
If a husband and wife can not
come to an agreement of such things before they enter into the marriage
covenant, they should not think that they will be in agreement
afterwards. If a man marries a woman knowing from the beginning that she
will strive against him for dominance in the relationship, knowing that it is
by divine decree that he himself is the one whom God has ultimately placed in
position as the final authority, that man is not very wise. His future
wife has revealed herself to be a great source of trouble for him. Let
him then not continually complain about her afterwards. He has foolishly
chosen his troubles. On the other hand, if a woman marries a man
who obviously has no respect for her thoughts and council, the man has
beforehand revealed that he is a fool. Let that woman then refrain
afterwards from her complaining about her husband's mistreatment of her, for
she has knowingly chosen to marry the fool.
The purpose of the blood
covenant is to bind two individuals, families, or tribes together. The
covenant was cut in blood to demonstrate that it was to be an everlasting
covenant. The life or spirit of a man, according to the scriptures, is
said to be in the persons blood itself.
(Deu 12:23 KJV)
Only be sure that thou eat not the
blood:
for the blood is the life;
and thou mayest not eat the life with
the flesh.
The intermingling of blood
represented that, not only were these two to be joined together in the flesh,
but in the spirit as well. Although the physical life ends after only 80
or so years, the spirit lives on throughout eternity. A blood covenant
represented a greater union and duration then one's own physical existence, it
represented an eternal bond between the two bloodlines. In a blood
covenant, the two bloodlines were believed to be merged together into
one. This ritual implied that the two families had become joined together
as equally as the two covenant representatives. In a marriage blood
covenant, the two families become joined together, not only the two
representatives. This implies that even after the death of both covenant
representatives, the families continue to be bound together by blood. In
essence, one could say that spiritually, their two bloods have become
one. Not only do the two individuals become husband and wife, but their
two families become joined together as well. This is a union which is
never meant to be broken.
Typically in a blood covenant
two representatives must be chosen to represent the two tribes or families
entering into covenant together. In the case of a marriage covenant, the
two representatives of the covenant are naturally the husband and the
wife. These two in a sense represent the two families be joined together
through a blood union. The two families are now to be regarded as
one. This is true in both in a spiritual and physical sense.
The covenant site is
often chosen especially so that it may be an everlasting reminder of that day
that the two covenant representatives cut the blood covenant. The
marriage covenant site is often the local church, that is in most Christian
marriages.
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The Walkway of Blood
(Ceremony to be Narrated)
In ancient covenant practices a
sacrificial animal was often slaughtered to denote the surrendering or laying
down of the individual's life for the other. It was to be
understood that as the animal has sacrificed his own life, likewise the husband
and wife pledge their lives to each other, even if it means that it might one
day cost them to lay down their life for the other. It speaks of a
loyalty and commitment to each other. It is unfortunate that this concept
has been almost altogether lost in our Americanized culture. In a
Christian marriage their is no need for an animal to be slain to demonstrate
this concept of love and devotion. For the Christian, Jesus is the Lamb
of God, slain from the foundation of the world. It is his blood which we
bring into this marriage covenant rather than the blood of bulls or goats.
(Rev 13:8 KJV)
... of the Lamb
slain from the foundation of the
world.
The slaying of the sacrificial
animals left a pool of blood. The two entering into covenant would often
stand in the midst of the pool of blood, their bare feet being immersed in the
warm blood of the slain animal(s). It is while both were standing in
this pool of blood that the ceremony would take place. The
blessings and curses were usually stated while standing in the blood. It
was understood that each representative would do his utmost to perform the vow
of the covenant, even if it should cost him the same price that it has cost the
sacrificial animal, the shedding of blood and the very life of the
creature. This was to ensure that the blessing would come to the other
party, no matter what it might cost. When the curses were pronounced, the
slaughtered animal would represent the cost to each party for willfully
breaking the blood covenant. Because tribes were joined by such blood
covenants when trust and faithfulness were of paramount importance, the curse
was pronounced. The willful breaking of the blood covenant would initiate
the beginning of a tribal war or feud. To willfully break the covenant
meant that the guilty party must be slain as the sacrificial animal had been
slain. Each family or tribal member was responsible to carry out the
penalty upon the other tribe.
Most often the blood would run
down the center, dividing the two families or tribes. In this way it
would cause a red line between them, like a river of blood dividing the two
families. In our common wedding ceremony we will see sometimes a red
carpet (sometimes white denoting purity) run down the center aisle of the
church. On one side of the red carpet sits the family, friends, and
relatives of the bride. On the other side of the blood line would sit the
family, and friends of the groom. At the end of the ceremony, the husband
would sometimes stand in the center of the blood, picking up his bride, and
carry his new wife from the bride's side of the blood, over to the husband's
side of the blood line. This was referred to as the threshold covenant, the
groom carrying the bride over the threshold represented his removing her from
her old place of habitation to her new place of habitation. In
other wedding customs the bride would leap over the bloody threshold to signify
that she has left her old family and dwelling place to become joined to her new
family and new home.
(The Ceremony Begins)
( The Walkway of Blood )
( The red carpet is rolled out to signify the blood
of the covenant. In a Christian marriage, the bloody sacrifice is the
Lamb of God. We are reminded that in spite of our humanity and
sinfulness, we have been washed in the Blood of the Lamb.)
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The Exchange of Coats
In a typical
blood covenant, the coats or cloaks are to be exchanged. The taking off
of the clothing or cloak represented the taking off of one's own body and
identity. The cloak therefore represents not only the persons body or
identity, but all that he (she) is and represents. It represents his
authority and rightful ownership of his properties and possessions. As
the old coat or cloak is removed from off of the body, the new cloak is put on
in its place. The old man has now become the new man. The old
identity is gone and from henceforth considered to be as dead. The new
man represented by the new cloak is as one born anew. A creature who had
never existed before. This new person now has a new identity and new
authority. His life is now a new life.
(2 Cor 5:17 KJV)
... he is a new creature:
old things are passed away;
behold, all things are become
new.
In the marriage covenant, the
wife removes her old covering representing her old identity and
authority. This act is followed by the putting on of her husband's
covering. She now has a new identity, that of her husband. From
here forth the two are to be regarded as one identity. Her old identity
is gone. She now wears the identity of her husband.
(Col 3:9-10 KJV)
... seeing that ye have put off the
old man
with his deeds;
And have put on the new man,
which is renewed in knowledge
after the image of him ...
The wife brings her strength
and power into the marriage by willful submission to her husband in
everything. She offers all that she is to her husband through her willful
submission to him. This is not to suggest that the wife is weak. On
the contrary, her submission is a sign of her great strength. The
willful act of submission of the wife to her husband is perhaps the
greatest challenge a wife shall experience throughout her marriage. This
must be by the willful act of her own will. The husband is not to force
this submission from her. The gesture of her bowing down to him as unto
the Lord is meant to be a symbol of her willful submission.
(Eph 5:22-24 KJV)
Wives,
submit yourselves unto your own
husbands,
as unto the Lord.
For the husband is the head of the
wife,
even as Christ is the head of the
church:
and he is the saviour of the body.
Therefore as the church is subject
unto Christ,
so let the wives be to their own
husbands in every thing.
The husband is regarded as the
person of rank, power, and authority. He is the Lord of his marriage and
the King of his home. He is not to abuse this position of power and
authority but rather to always use his position to demonstrate a love for his
wife and his family. As the wife is called upon by God to lay down her
rights and privileges in submission to her husband as Lord and Master, the
husband is called upon by God to be willing give up his own life for his wife
and his family.
(Eph 5:25 KJV)
Husbands, love your wives,
even as Christ also loved the
church,
and gave himself for it;
What does this ultimately
translate into? What then is the responsibility of a husband to his wife?
(1 Cor 13:4-7 KJV)
Love suffereth long, and is
kind;
Love envieth not;
Love vaunteth not itself, is not
puffed up,
Doth not behave itself
unseemly,
Seeketh not her own,
Is not easily provoked,
Thinketh no evil;
Rejoiceth not in iniquity, but
Rejoiceth in the truth;
Beareth all things,
Believeth all things,
Hopeth all things,
Endureth all things.
( Exchange of Coats )
( The groom and the bride walk down the walkway of
blood to meet in the center. Upon meeting, the bride removes her cloak,
descends upon one knee bowing her head in submission and dropping her cloak at
his feet.
Bride (to the Groom): All
that I am, I now surrender to you.
The groom takes her by the hand and brings
her up to her feet. Afterwards, he removes his cloak and cover his
bride.
Groom (to the Bride): By clothing you
with my cloak,
I am covering you
with the umbrella of myself.
From here forth we
shall be regarded as one.
The two continue walking in their
different directions until they reach the end of the walkway. At the end,
they turn and face each other.
).
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The Exchange of Weapons
Often the weapons or
weapon belt is exchanged in a blood covenant ceremony to symbolize the
transference of one's strength and power to the other. In a Christian
marriage covenant, the wife is said to be the weaker vessel, the husband being
regarded as the stronger.
(1 Pet 3:7 KJV)
Likewise, ye husbands,
dwell with them according to
knowledge,
giving honour unto the wife,
as unto the weaker vessel,
and as being heirs together of the
grace of life;
that your prayers be not
hindered.
The sword has long been
the symbol of a man's power and strength. In the marriage covenant, the
husband is sworn to protect his wife, although it might cost him his
life. When the husband gives his sword to his wife, it is a gesture which
suggests that all of his might, strength, and power has now been given to his
wife. She need but ask of him and his power shall be made immediately
available to her.
(John 14:14 KJV)
If ye shall ask any thing in my
name,
I will do it.
(John 16:24 KJV)
Hitherto have ye asked nothing in my
name:
ask, and ye shall receive,
that your joy may be full.
Because her husband has become
her Lord, her enemies have now become his enemies. He is sworn to fight
against her enemies, to protect her from the evil which might launch an attack
against her.
(Deu 28:7 KJV)
The LORD shall cause thine
enemies
that rise up against thee to be
smitten before thy face:
they shall come out against thee one
way,
and flee before thee seven
ways.
( Exchange of Weapons )
( The groom and the bride walk down the walkway of
blood to meet in the center. Upon meeting, the groom drops down on one
knee looking up into her eyes as he presents his sword to her.
Groom (to the Bride): I am
giving you my strength and power.
Your enemies are
now my enemies.
Even as this lamb
has been slaughtered
and his blood
poured out,
although it may
cost me my life,
I choose to stand
by your side.
)
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Vows, Promises, and Blessings
Blood covenants included
certain and peculiar Promises, Blessings, and Curses. The promises would
include any peculiar vows that one party wished to verbally express to the
other. This they did in the sight of God and all their friends and
family. Promises especially included vows of faithfulness, loyalty, and
dependability. Blessings consisted of those good things which God himself
would shower down upon each party if they remained faithful to their blood
covenant. Curses were sometime pronounced to remind each party of the
great responsibility which was theirs to remember their covenant and to do what
was expected through faithfulness and loyalty. To be unfaithful was to
incur the wrath and curse of God as often stated publicly during the covenant
ceremony. In today's' marriage covenant there can be no rightful
curse uttered for Jesus Christ has redeemed us from any such curse being made a
curse for us.
(Gal 3:13 KJV)
Christ hath redeemed us from the curse
of the law,
being made a curse for us: for it is
written,
Cursed is every one that hangeth on a
tree:
While it is true that their can
rightfully be no curse brought upon us because of our marriage vows, we have
every right to expect that the many blessings pronounced upon us for our
faithfulness to our marriage vows will come upon us. At this point in
time we shall declare that all such blessings are to be set in motion.
This practice insures that our marriage will have no curse associated with it,
but that only manifold blessings of God shall come upon us and overtake
us.
( Declaration of Covenant Vows, Promises, and
Blessings )
( The groom stand upon his feet as the bride
takes the sword. The bride pronounces her vows, blessings,
promises. The groom pronounces his vows, blessings, promises.)
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Breaking of Bread
The bread represented the
body. The bread covenant always represented a temporal covenant which had
as its primary focus this physical life. The breaking of the bread
naturally represented the breaking of one's physical body. The bread was
broken and offered to the covenant partner to be eaten by the other. This
symbolized that everything that the person was physically, his property, his
finances, his physical strength, would all be willingly offered to the other as
needed. The one would be willing to lay down his own body to protect the
life of the other. At times even greater than this, the words would be
spoken, I will give my body to be eaten before I will allow you to
starve. As a bread covenant was physical, it was also temporal. It
could only be of power as long as physical life remained.
( Breaking of Bread )
( The priest comes forth stepping into the
walkway of blood. He calls for the bread bearer to bring the bread.
The child walks down the path of blood presenting the bread to the priest,
turns, and walks back. After the child gets back to his position,
the priest hands the bread to the groom.
Priest (to the groom): This bread represents
your body.
Groom: (Smashing the bread.
Gives the bride to eat.)
This is my body which is
broken for you.
Take it and eat it.
All that I am I freely give to
you.
Priest (to the bride): This bread
represents your body.
Bride: (Smashing the
bread. Gives the groom to eat.)
This is my body which is
broken for you.
Take it and eat it.
All that I am I freely give to
you. )
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Oath and Seal of the Covenant
The major part of the blood
covenant begins with the oath and seal. There comes a time when the two
stand in the midst of the warm blood of the sacrificed animal and pronounce an
oath to each other, before their friends, and especially before God. The
hand is often lifted up to heaven as a pledge to keep the terms of the
covenant. Often the hand that is raised will be sealed with the mark of
the covenant. In ancient days it was believed that the "ring finger" of
the left hand was connected directly to the heart of the individual. The
covenant mark would often be engraved upon this finger. The officiating
priest would take his knife and cut a ring around the finger capturing the
blood into a glass. This mark would be done on both covenant
representatives. Afterwards, that bloody wound would be rubbed with black
gun powder or a similar substance which would cause the scar to become more
pronounced as a ring around the finger. In later days a gold or silver
band would be used to cover the scar. This became the origin of the
covenant ring from which we get our current ring customs. The marriage
ring represents a seal and reminder of the marriage vows once partaken.
The engagement ring reminds one of the promise to wed. The friendship
ring reminds us of our special friendship which we share. A promise ring
brings to remembrance the promises which we have made. All such rings
find their origin in the blood covenant scar which was made by the cutting of a
blood covenant.
( Oath and Seal of the Covenant )
( The priest comes forth stepping into the
walkway of blood. He calls for the cup bearer to bring the glass of wine
for the catching of the groom's blood. The child walks down the path of
blood bringing forth the glass.
Priest (to the groom): Please
lift up your left hand.
Do you take this
woman to be your wife?
To love and honor
her as God has commanded?
Groom: I do.
The priest now takes the knife and pretends
to cut the ring finger. He then takes the glass from the child to pretend
to catch the groom's blood. He hands the glass back to the child.
The priest calls for the cup bearer to bring the glass of wine for the catching
of the bride's blood. The child walks down the path of blood bringing
forth the glass.
Priest (to the bride): Please lift up
your left hand.
Do you take this man to be
your husband?
To love and honor him as God
has commanded?
Groom: I do.
The priest now takes the knife and pretends
to cut the ring finger. He then takes the glass from the child to pretend
to catch the brides' blood. He hands the glass back to the child.)
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Drinking the Covenant Cup
The blood represented the
spirit and life force within the body. As the bread covenant represented
a temporal physical covenant, the blood covenant represented a covenant which
could not be annulled even after physical death as it brought both spirits into
an eternal covenant relationship. When the covenant cut was made by the
priest, the blood was captured in a glass usually containing water or
wine. Afterwards, while standing in the pool of blood, the contents of
the two cups of blood were mixed together represented the intercomingling of
spirit natures. The symbol represented that the two had become one, not
only one flesh, but one person and of one mind. Christians are warned
that the actual consumption of human or animal blood is expressly forbidden by
God. This is because it is strongly associated with the power of Satan
and Witchcraft.
(Gen 9:4 KJV)
But flesh with the life thereof,
which is the blood thereof,
shall ye not eat.
(Lev 17:12 KJV)
Therefore I said unto the children of
Israel,
No soul of you shall eat blood,
neither shall any stranger that
sojourneth among you eat blood.
As a Christian, we initially
enter into a blood covenant with God through the eating of Christ's body and
the drinking of his blood. To refuse partaking of this communion meal
means to refuse Christ. It is the blood of Christ which we partake
of in a Christian marriage rather than the blood of animals or humans.
(John 6:53-56 KJV)
Then Jesus said unto them, Verily,
verily, I say unto you,
Except ye eat the flesh of the Son of
man, and drink his blood,
ye have no life in you.
Whoso eateth my flesh, and drinketh
my blood, hath eternal life;
and I will raise him up at the last
day.
For my flesh is meat indeed, and my
blood is drink indeed.
He that eateth my flesh, and drinketh
my blood,
dwelleth in me, and I in him.
( Drinking of the Covenant Cup of Blood )
( The priest walks down the walkway of blood to get
the glass which contains Christ's blood. He returns, lifts up the
cup.
Priest (to all): This cup contains the
blood of Christ.
The priest now takes the glass from the
first child and mixes the contents into the glass of Christ. He next
takes the glass from the second child and mixes the contents of that glass into
the glass of Christ. He now presents the glass to the bride and groom to
drink.
Priest (to both): This cup contains
the blood of your covenant.
Take it and drink it. )
The Changing of Names
The blood covenant ceremony
often includes a transfer of names. The families would often assume the
others name. This was often represented by means of a hyphen between the
old name and the new. This change of names indicated that the two
families had now become one new family. In a marriage covenant, the wife
would exchange her maiden name to take upon the name of her husband. This
again goes along with the realization of the new identity but also becomes a
verbal memorial of the covenant. Each time the wife is called by her new
name she is reminded of the marriage covenant. Each time the husband
hears his wife called Mrs. ????, he is reminded that she has become joined to
him and they two have become one new flesh.
( Changing of Names )
Priest (to both): Your old life as two
has now passed away.
Your new life as one has now
begun.
Priest (to bride): Your name has been
changed.
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The Covenant Meal
The covenant meal of peace was a
feast which followed after the covenant ceremony. It was to be partaken
by all to celebrate the covenant and to encourage the spreading of peace
between all members of the newly joined family. It is meant to be a time
of fun and joy so that all might have lasting memories of this day which we
have been invited to celebrate together.
( Covenant Meal )
Priest (to all): Please join us to
celebrate this marriage covenant
by partaking of the covenant
meal of peace.
The party will be held
.....
The Bride and Groom begin to make their exit.
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contact us at
fanter@attglobal.net
Or Send Mail Inquiries To:
Ronald G. Fanter
Cutting Edge Ministries
Box 1222
Round Lake Beach, IL. 60073
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